Outstanding horror film. Astounding reception.
Structure
One of the most common criticisms of Sinners I’ve heard is about its structure: its first half is too slow, its second half is too fast, and that this indicates a lack of confidence in its own storytelling. Perhaps I was lucky to have been introduced to this template prior to this, with From Dusk Till Dawn (1996), the first Quentin Tarantino / Robert Rodriguez joint venture – and also the first, and to date only, film which, immediately after seeing it at the cinema, I asked for my money back. My disappointment in From Dusk Till Dawn was that an interesting story was abandoned midway, almost as a joke at the audience’s expense. So I was in a sense prepared for Sinners, and could appreciate the first part as literal setups for the second part’s metaphorical payoffs.
Structurally, one could view the first part of Sinners less as plot and more as thematic world-building, and the second part not as abandonment but as catharsis, the truest and fullest expression of the horror and death, overshadowing, permeating, and binding all the characters’ lives:
Jay Samuto maps the Kishōtenketsu storytelling structure to Sinners (and elaborates further in her Substack):
Music
Writer / director / producer Ryan Coogler reveals to The Breakfast Club that Sinners was born of his contemplation of “the racist origins of genre” in music (from 25:20, but the whole interview is interesting and moving):
Sinners is as thoughtful as it is beautiful – and beyond that, it pulls off a magic trick so rare in movies about music, where the music sounds as amazing in our world as it’s meant to in the story world.
From the extraordinary voice of Miles Caton, making his film debut as Sammie / Preacher Boy, to the dialogue between film and music, between sight and sound, in the stunning sequence in which Sammie’s music summons spirits across cultures and time: Sinners has a lot to say about songs, stories, and particularly community, and it does so in a number of ways.
Characters
First of all, we love this (via Straw Hat Goofy):
Ryan Coogler on how the character of Remmick predates racial definitions (via IndieWire)…
… and more from Straw Hat Goofy’s discussion of Remmick (clipped from his Get Rec’d podcast episode), and the significance of Remmick’s song, ‘Rocky Road To Dublin’…
Alex Beightol on the historic nuance that the character of Mary (Hailee Steinfeld) represents…
… and on the Asian inclusion and representation in the south in Sinners:
Delroy Lindo reveals that his monologue in the car ride was improvised – and originally cut out of the film:
And of course, flowers for Annie (Wunmi Mosaku):
Michael B. Jordan & Ryan Coogler reveal the backstory of the twins Stack & Smoke, and how key phrases from 1930s audio recordings guided Jordan’s dual performances (clipped from their longer conversation, via Proximity Media):
— . (@VideoEliteJuked) January 26, 2026
— . (@VideoEliteJuked) January 26, 2026
Wunmi Mosaku learned with the rest of us from the film’s promotional interviews how Michael B. Jordan performed his dual roles (via The Kelly Clarkson Show):
Wunmi Mosaku reveals Michael B. Jordan's crazy trick to playing Smoke AND Stack! 😱 #Sinners pic.twitter.com/tI3UPMmh1s
— The Kelly Clarkson Show (@KellyClarksonTV) February 26, 2026
In response to the audience’s “horror movie nitpicking”, Ryan Coogler clarifies that, narratively and thematically, the characters in Sinners are doomed:
Filming
With Sinners, cinematographer Autumn Durald Arkapaw made history as the first woman to shoot a theatrical feature film in 65mm and IMAX. She and Ryan Coogler, who also worked together on Black Panther: Wakanda Forever (2023), chat about filming in these formats (via Proximity Media):
Here’s ten minutes of Ryan Coogler talking about the various film formats Sinners was filmed and released in (via Kodak)…
… while Raiders of the Lost Podcast illustrates the experience of watching the film as it moves between aspect ratios:
Coogler shares footage from, and explains the function of, the hair, makeup, and chemistry test for Sinners (via Proximity Media):
Scene It reviews the history of techniques for creating twins in movies which informed how Michael B. Jordan‘s dual performances as Smoke and Stack were created and captured:
IndieWire details the filming of the Ludwig Göransson-scored live performance sequence:
Costumes
Legendary costume designer, and returning Ryan Coogler collaborator, Ruth E. Carter (full interview in Grazia):
Two threads of behind-the-scenes photos of costume designs (compiled by Minnie Yoruba):
More detail:
VFX
Behind the Visual Effects of Sinners (via Warner Bros):
Reception
Director, writer, and actor Ben Stiller (Severance, Zoolander, Reality Bites, Tropic Thunder) and Franklin Leonard (founder of legendary database for unproduced feature film scripts, The Black List), are among many highlighting the double standard in coverage of Sinners‘ studio deal and reception (particularly in Variety):
Further Viewing
Sinners is all about the Blues music of the Mississippi Delta, so it inevitably draws on the legend of Robert Johnson (via Biographics):
Folks online are diving deep into the film’s real-world lore:
wow ryan cooler really paid homage, I did not know this about the delta! #Sinners pic.twitter.com/GZ2bLRtQo6
— eguapo 👑 (@thetrillgent) April 19, 2025
This response to the question, “When did Irish people become white in America?”…
History of groups becoming white in the USA 🇺🇸 pic.twitter.com/L0TRdKwAne
— Typical African (@Joe__Bassey) April 22, 2025
… references the 1965 debate, ‘The American Dream is at the expense of the American Negro’, between James Baldwin and William F Buckley (which you can watch in full here or here), summarised below by Black History in Two Minutes or so:
Baldwin’s words echo loudly in Sinners given that, even after his $1 billion box office success with Black Panther (2018), Ryan Coogler himself was racially profiled by police:
Revisiting the film half a year after its initial release, FD Signifier traces the fine line Ryan Coogler walks in his films, from Black Panther to Sinners, “by alluding and subtly referencing radical images and ideology without establishing its value within his work.” As The Celluloid Closet chronicled the history of subtextual queer representation in Hollywood in response to the Hays Code, here he argues that Sinners‘ combination of cultural resonance and commercial success owes to its radicalism being similarly expressed through coded messaging: “There’s just enough for us as Black people to know what’s there and to know he’s saying something to us that we value, but not enough to scare normie White audiences or scare administrators within his industry” (from 48:45):
Todd Harris describes how he created the storyboards for the surreal juke joint oner in Sinners:
Thomas Flight explains the unique ability of large format cinematography to convey emotional intimacy even in wider shots:
And speaking of cinematography, here’s more on the work and career of Sinners director of photography, Autumn Durald Arkapaw: